Bhaiṣajyaguru, the Buddha named Master of Healing, is an important member of the Mahāyāna Buddhist pantheon. He has been worshiped predominantly in East and Central Asian traditions of Buddhist practice. Concepts of healing played a fundamental role in early Buddhism: Śākyamuni Buddha was sometimes given the epithet “supreme physician,” and the Buddhist teachings were termed the “king of medicines” for their ability to lead beings

Avalokiteśvara, a Bodhisattva especially associated with the principle of compassion, is the most popular figure in the pan-Asian Mahāyāna Buddhist pantheon: Worshiped and invoked in both male and female forms, Avalokiteśvara is considered a potent saviour in times of life-threatening dangers, who watches over all beings and heeds their cries of suffering and distress. He responds directly to the pleas of those in great need.

Here I would like to share with you a story about the origins of Karmapa Chenno mantra. The Karmapa mantra has originated at the times of 8 th Karmapa Mikyo Dorje (1507-1554) in context of teaching about "Calling the Lama from afar." It is believed sounds of this mantra are directly connected with the enlightened mind of HH Karmapa and carry its enlightened qualities and

Buddha Ratnasambhava (in Tibetan Rinchen Jungne) is one of the principal 5 Dhyani Buddhas in Mahayana and Vajrayana Buddhism. Ratnasambhava represents the wisdom of equality and transforms all inner feelings of pride into vision of equality and equanimity. His name “Ratnasambhava” can be translated as “born from the jewel” or "Origin of Jewels."

Akshobhya Buddha ("Immovable One") in Tibetan Buddhism is the embodiment of 'mirror-like knowledge' : knowledge of what is real, and what is illusion, or a mere reflection of actual reality. Buddha Akshobhya mantra is considered an effective remedy for purifying ones negative karma, somewhat similar to Dorje Sempa mantra.

Thousand-Armed Chenrezig, Avalokiteshvara, is a Sambhogakaya Buddha manifestation, a pure, subtle manifestation that is the union of prana and mind and not simply a fantasy form. Chenrezig represents the pure power of enlightened energy. Such form inherently exists in the pure nature of mind and can manifest to everyone, because pure Buddha nature is the nature of all sentient beings.

Manjushri is a bodhisattva or Buddha-aspect who represents wisdom. Usually Manjushri is depicted as a young approximately 16 years old Indian prince, because his wisdom is not just some learned knowledge, but the highest intuitive wisdom. He is sitting on the lotus flower holding aloft a sword in his right hand, symbolising how he is cutting off the darkness of ignorance, duality and limited worldly

Buddha Amitayus or Buddha of Limitless Life is a Buddha aspect or a deity associated with meditations and mantras for a long life. Amitayus is in Mahayana and Vajrayana considered another form of Buddha Amitabha, Buddha Amitayus. The major Mahayana sutras describing Amitayus are the small and large Sukhavativyuha where he is teaching beings in the Pure Land of Amitabha, and the Amitayurdhyana sutra.

We have to speak about Buddha Amitabha or Buddha of Limitless Light, when we talk about Buddhist concepts on death. It is believed that after a death all Bodhisattvas, Realized ones and who have practiced Buddhism and been familiar with the inner light of Buddha consciousness are going to the Pure Land of Buddha Amitabha. His name means "Limitless Light"

In the Mahayana and Vajrayana traditions the Medicine Buddha Sangye Menla takes a special place in the hearts of devotees. Specializing in the curing of diseases, both physical and mental – of which confusion is the root cause – the Medicine Buddha is also the Buddha of wisdom. His healing acts are only prelude to Supreme Enlightenment for those who learns about his vows or