Buddhism Philosophy & Teachings

This is an article dedicated to the teachings on Death and Rebirth and more precisely - to teachings on Death and Rebirth as it is taught and understood in Theravada Buddhism... First off, this is very important subject and should be treated as such; it is not a castles of sand - it is based on ancient religious teachings of Arahants and Buddhas and sages

The Law of Kamma is a fundamental doctrine in Buddhism: Although this belief was prevalent in India before the advent of the Buddha, it was the Buddha who explained and formulated this doctrine in its complete form, which we have today. "All living beings are owners of their actions, heirs of their actions; they originate from their actions, are related to their actions, have their

Dependent Origination (PATICCA SAMUPPADA) What is the Law of Dependent Origination? According to this law, every phenomenon owes its origin to another phenomenon prior to it. It may simply be expressed as “depending on this, this originates”. Why then did the Buddha teach the doctrine of Dependent Origination? It was to show through which causes and conditions, suffering comes into being, now and hereafter. It

It is the Noble Eightfold Path, the way that leads to the cessation of suffering, namely: (a) Right View Samma-diṭṭhi - Wisdom (b) Right Thought Samma-sankappa - Wisdom (c) Right Speech Samma-vaca - Morality (d) Right Action Samma-kammanta - Morality (e) Right Livelihood Samma-ajiva - Morality (f) Right Effort Samma-vayama - Concentration (g) Right Mindfulness Samma-sati - Concentration (h) Right Concentration Samma-samādhi - Concentration

After 6 years of strenuous striving in His last life, the Buddha finally realized the Truth when He attained Supreme Enlightenment under the Bodhi tree in Bodhgaya, India. This monumental event happened on the full-moon day of Wesak in 588 BC. This topic of the “Four Noble Truths” is the very heart and core of Buddhism: These Truths, made known by the Buddha after His

5 Nikayas of Theravada Buddhism - structure and complete Review: Dīgha Nikāya - Collection of Long Discourses of the Buddha, Majjhima Nikāya - Collection of Medium Length Discourses of the Buddha. Saṁyutta Nikāya - 7762 suttas of varied length. Aṅguttara Nikāya - containing 9557 short suttas. Khuddaka Nikāya - Suttas not included in the first four Nikāyas

The Dhammasaṅgaṇī gives an enumeration of these dhammas classifying them under the Tika and Duka groups. Vibhaṅga analyses them to show what dhammas are contained in the major categories. Dhātukathā studies the relationship of dhammas listed in the Mātikā with each component of these major categories of khandhas, āyatanas and dhātus. Yamaka resolves ambiguity in the internal and external relationship of each dhamma.

The Suttanta Pitaka is a collection of all the discourses in their entirety delivered by the Buddha on various occasions. The discourses of the Buddha compiled together in the Suttanta Pitaka were expounded to suit different occasions, for various persons with different temperaments. The Suttanta Pitaka is divided into five separate collections known as Nikāyas: Dīgha, Majjhima, Samyutta, Aṅguttara and Khuddaka Nikāyas.

Abhidhamma is the third great division of the Piṭaka. It is a huge collection of systematically arranged, tabulated and classified doctrines of the Buddha, representing the quintessence of his Teaching. Abhidhamma means Higher Teaching or Special Teaching; it is unique in its abstruseness, analytical approach, immensity of scope and conduciveness to ones liberation. Abhidhamma Piṭaka is made up of seven massive treatises.

The Vinaya Piṭaka is made up of rules of discipline laid down for regulating the conduct of the Buddha's disciples who have been admitted as bhikkhus and bhikkhunnīs into the Order. These rules embody authoritative injunctions of the Buddha on modes of conduct and restraints on both physical and verbal actions. They deal with transgressions of discipline and admonitions in accordance with the nature of