15. Maṅgalavaggo | 3 | Aṅguttara
Aṅguttara Nikāya
3. Tika Nipāta
15. Mangalavagga
V. Auspicious
146 (1) Unwholesome
Bhikkhus, possessing 3 qualities, one is deposited in hell as if brought there. What 3?
1) Unwholesome bodily action,
2) unwholesome verbal action, and
3) unwholesome mental action.
- Possessing these 3 qualities, one is deposited in hell as if brought there.
Possessing 3 qualities, one is deposited in heaven as if brought there. What 3?
1) Wholesome bodily action,
2) wholesome verbal action, and
3) wholesome mental action.
- Possessing these 3 qualities, one is deposited in heaven as if brought there.
147 (2) Blameworthy
Bhikkhus, possessing 3 qualities, one is deposited in hell as if brought there. What 3?
1) Blameworthy bodily action,
2) blameworthy verbal action, and
3) blameworthy mental action.
- Possessing these 3 qualities, one is deposited in hell as if brought there.
Possessing 3 qualities, one is deposited in heaven as if brought there. What 3?
1) Blameless bodily action,
2) blameless verbal action, and
3) blameless mental action.
- Possessing these 3 qualities, one is deposited in heaven as if brought there.
148 (3) Unrighteous
Bhikkhus, possessing 3 qualities, one is deposited in hell as if brought there. What 3?
1) Unrighteous bodily action,
2) unrighteous verbal action, and
3) unrighteous mental action.
- Possessing these 3 qualities, one is deposited in hell as if brought there.
Possessing 3 qualities, one is deposited in heaven as if brought there. What 3?
1) Righteous bodily action,
2) righteous verbal action, and
3) righteous mental action.
- Possessing these 3 qualities, one is deposited in heaven as if brought there.
149 (4) Impure
Bhikkhus, possessing 3 qualities, one is deposited in hell as if brought there. What 3?
1) Impure bodily action,
2) impure verbal action, and
3) impure mental action.
- Possessing these 3 qualities, one is deposited in hell as if brought there.
Possessing 3 qualities, one is deposited in heaven as if brought there. What 3?
1) Pure bodily action,
2) pure verbal action, and
3) pure mental action.
- Possessing these 3 qualities, one is deposited in heaven as if brought there.
150 (5) Maimed (1)
Bhikkhus, possessing 3 qualities,
the foolish, incompetent, bad person maintains himself in a maimed and injured condition; he is blameworthy and subject to reproach by the wise; and he generates much demerit.
What 3?
1) Unwholesome bodily action,
2) unwholesome verbal action, and
3) unwholesome mental action.
- Possessing these 3 qualities ... he generates much demerit.
Possessing 3 qualities, the wise, competent, good person preserves himself unmaimed and uninjured; he is blameless and beyond reproach by the wise; and he generates much merit.
What 3?
1) Wholesome bodily action,
2) wholesome verbal action, and
3) wholesome mental action.
- Possessing these 3 qualities ... he generates much merit.
151 (6) Maimed (2)
Bhikkhus, possessing 3 qualities ...
1) Blameworthy bodily action,
2) blameworthy verbal action, and
3) blameworthy mental action... .
Possessing 3 qualities ...
1) Blameless bodily action,
2) blameless verbal action, and
3) blameless mental action... .
152 (7) Maimed (3)
Bhikkhus, possessing 3 qualities ...
1) Unrighteous bodily action,
2) unrighteous verbal action, and
3) unrighteous mental action... .
Bhikkhus, possessing 3 qualities ...
1) Righteous bodily action,
2) righteous verbal action, and
3) righteous mental action... .
153 (8) Maimed (4)
Bhikkhus, possessing 3 qualities ...
1) Impure bodily action,
2) impure verbal action, and
3) impure mental action... .
Bhikkhus, possessing 3 qualities ...
1) Pure bodily action,
2) pure verbal action, and
3) pure mental action.
- Possessing these 3 qualities, the wise, competent, good person preserves himself unmaimed and uninjured; he is blameless and beyond reproach by the wise; and he generates much merit.
154 (9) Homage
Bhikkhus, there are these 3 kinds of homage. What 3?
1) By body,
2) by speech, and
3) by mind.
- These are the 3 kinds of homage.
155 (10) A Good Morning
Bhikkhus, those beings who engage in good conduct by body, speech, and mind in the morning have a good morning.
Those beings who engage in good conduct by body, speech, and mind in the afternoon have a good afternoon.
And those beings who engage in good conduct by body, speech, and mind in the evening have a good evening.
Truly propitious and auspicious,
a happy daybreak and a joyful rising,
a precious moment and a blissful hour
will come for those who offer alms
to those leading the spiritual life.
Upright acts of body and speech,
upright thoughts and aspirations:
when one does what is upright
one gains upright benefits.
Those happy ones who have gained such benefits
come to growth in the Buddha’s teaching.
May you and all your relatives
be healthy and happy!