5-46-3 Udāyīvaggo | Samyutta

III. Udāyī

21 (1) To Enlightenment

Then a certain Bhikkhu approached the Blessed One….
Sitting to one side, that Bhikkhu said to the Blessed One:

Venerable sir, it is said, ‘factors of enlightenment, factors of enlightenment.’ In what sense are they called factors of enlightenment?

They lead to enlightenment, Bhikkhu, therefore they are called factors of enlightenment.

Here, Bhikkhu, one develops the enlightenment factor of mindfulness, which is based upon seclusion, dispassion, and cessation, maturing in release

….

One develops the enlightenment factor of equanimity, which is based upon seclusion, dispassion, and cessation, maturing in release.

They lead to enlightenment, Bhikkhu, therefore they are called factors of enlightenment.

22 (2) A Teaching

Bhikkhus, I will teach you the 7 factors of enlightenment. Listen to that….

And what, Bhikkhus, are the 7 factors of enlightenment?

1) The enlightenment factor of mindfulness,
2) the enlightenment factor of discrimination of states,
3) the enlightenment factor of energy,
4) the enlightenment factor of rapture,
5) the enlightenment factor of tranquillity,
6) the enlightenment factor of concentration,
7) the enlightenment factor of equanimity.

These are the 7 factors of enlightenment.

23 (3) A Basis

Bhikkhus, by frequently giving attention to things that are a basis for sensual lust, unarisen sensual desire arises and arisen sensual desire increases and expands.

By frequently giving attention to things that are a basis for ill will, unarisen ill will arises and arisen ill will increases and expands.

By frequently giving attention to things that are a basis for sloth and torpor, unarisen sloth and torpor arise and arisen sloth and torpor increase and expand.

By frequently giving attention to things that are a basis for restlessness and remorse, unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand.

By frequently giving attention to things that are a basis for doubt, unarisen doubt arises and arisen doubt increases and expands.

Bhikkhus, by frequently giving attention to things that are a basis for the enlightenment factor of mindfulness,

the unarisen enlightenment factor of mindfulness arises and the arisen enlightenment factor of mindfulness comes to fulfilment by development

….

By frequently giving attention to things that are a basis for the enlightenment factor of equanimity,

the unarisen enlightenment factor of equanimity arises and the arisen enlightenment factor of equanimity comes to fulfilment by development.

24 (4) Careless Attention

Bhikkhus, when one attends carelessly, unarisen sensual desire arises and arisen sensual desire increases and expands;

when one attends carelessly, unarisen ill will arises and arisen ill will increases and expands;

when one attends carelessly, unarisen sloth and torpor arise and arisen sloth and torpor increase and expand;

when one attends carelessly, unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand;

when one attends carelessly, unarisen doubt arises and arisen doubt increases and expands.

Also, the unarisen enlightenment factor of mindfulness does not arise and the arisen enlightenment factor of mindfulness ceases

the unarisen enlightenment factor of equanimity does not arise and the arisen enlightenment factor of equanimity ceases.

When one attends carefully, Bhikkhus, unarisen sensual desire does not arise and arisen sensual desire is abandoned.

When one attends carefully, unarisen ill will … sloth and torpor … restlessness and remorse … doubt does not arise and arisen doubt is abandoned.

Also, the unarisen enlightenment factor of mindfulness arises and the arisen enlightenment factor of mindfulness comes to fulfilment by development

the unarisen enlightenment factor of equanimity arises and the arisen enlightenment factor of equanimity comes to fulfilment by development.

25 (5) Non-decline

Bhikkhus, I will teach you 7 things that lead to non-decline. Listen to that….

And what, Bhikkhus, are the 7 things that lead to non-decline?

They are: the 7 factors of enlightenment.

What 7?

1) The enlightenment factor of mindfulness,
2) the enlightenment factor of discrimination of states,
3) the enlightenment factor of energy,
4) the enlightenment factor of rapture,
5) the enlightenment factor of tranquillity,
6) the enlightenment factor of concentration,
7) the enlightenment factor of equanimity.

- These are the 7 things that lead to non-decline.

26 (6) The Destruction of Craving

Bhikkhus, develop the path and the way that leads to the destruction of craving. And what is the path and the way that leads to the destruction of craving?

It is: the 7 factors of enlightenment.

What 7?

1) The enlightenment factor of mindfulness,
2) the enlightenment factor of discrimination of states,
3) the enlightenment factor of energy,
4) the enlightenment factor of rapture,
5) the enlightenment factor of tranquillity,
6) the enlightenment factor of concentration,
7) the enlightenment factor of equanimity.

When this was said, the Venerable Udāyī asked the Blessed One:

Venerable sir, how are the 7 factors of enlightenment developed and cultivated so that they lead to the destruction of craving?

 Here, Udāyī, a Bhikkhu develops the enlightenment factor of mindfulness,

which is based upon seclusion, dispassion, and cessation, maturing in release; which is vast, exalted, measureless, without ill will.

When he develops the enlightenment factor of mindfulness, which is based upon seclusion … without ill will, craving is abandoned.

With the abandoning of craving, kamma is abandoned.
With the abandoning of kamma, suffering is abandoned

….

He develops the enlightenment factor of equanimity,

which is based upon seclusion, dispassion, and cessation, maturing in release; which is vast, exalted, measureless, without ill will.

When he develops the enlightenment factor of equanimity, which is based upon seclusion … without ill will, craving is abandoned.

With the abandoning of craving, kamma is abandoned.
With the abandoning of kamma, suffering is abandoned.

Thus, Udāyī, with the destruction of craving comes the destruction of kamma; with the destruction of kamma comes the destruction of suffering.

27 (7) The Cessation of Craving

Bhikkhus, develop the path and the way that leads to the cessation of craving. And what is the path and the way that leads to the cessation of craving?

It is: the 7 factors of enlightenment.

What 7?

1) The enlightenment factor of mindfulness,
2) the enlightenment factor of discrimination of states,
3) the enlightenment factor of energy,
4) the enlightenment factor of rapture,
5) the enlightenment factor of tranquillity,
6) the enlightenment factor of concentration,
7) the enlightenment factor of equanimity.

And how is it, Bhikkhus, that the 7 factors of enlightenment, when developed and cultivated, lead to the cessation of craving?

Here, Bhikkhus, a Bhikkhu develops the enlightenment factor of mindfulness … the enlightenment factor of equanimity, which is based upon seclusion, dispassion, and cessation, maturing in release.

- It is when the 7 factors of enlightenment are developed and cultivated in this way that they lead to the cessation of craving.

28 (8) Partaking of Penetration

Bhikkhus, I will teach you the path that partakes of penetration. Listen to that….

 And what, Bhikkhus, is the path that partakes of penetration?

It is: the 7 factors of enlightenment. What 7?

1) The enlightenment factor of mindfulness,
2) the enlightenment factor of discrimination of states,
3) the enlightenment factor of energy,
4) the enlightenment factor of rapture,
5) the enlightenment factor of tranquillity,
6) the enlightenment factor of concentration,
7) the enlightenment factor of equanimity.

When this was said, the Venerable Udāyī asked the Blessed One:

Venerable sir, how are the 7 factors of enlightenment developed and cultivated so that they lead to penetration?

Here, Udāyī, a Bhikkhu develops the enlightenment factor of mindfulness, which is based upon seclusion, dispassion, and cessation, maturing in release; which is vast, exalted, measureless, without ill will.

With a mind that has developed the enlightenment factor of mindfulness,

he penetrates and sunders the mass of greed that he has never before penetrated and sundered;

he penetrates and sunders the mass of hatred that he has never before penetrated and sundered;

he penetrates and sunders the mass of delusion that he has never before penetrated and sundered….

He develops the enlightenment factor of equanimity, which is based upon seclusion, dispassion, and cessation, maturing in release; which is vast, exalted, measureless, without ill will.

With a mind that has developed the enlightenment factor of equanimity,

he penetrates and sunders the mass of greed … the mass of hatred … the mass of delusion that he has never before penetrated and sundered.

It is, Udāyī, when the 7 factors of enlightenment are developed and cultivated in this way that they lead to penetration.

29 (9) One Thing

Bhikkhus, I do not see even one other thing that, when developed and cultivated, leads to the abandoning of the things that fetter so effectively as this: the 7 factors of enlightenment.

What 7?

1) The enlightenment factor of mindfulness,
2) the enlightenment factor of discrimination of states,
3) the enlightenment factor of energy,
4) the enlightenment factor of rapture,
5) the enlightenment factor of tranquillity,
6) the enlightenment factor of concentration,
7) the enlightenment factor of equanimity.

And how, Bhikkhus, are the 7 factors of enlightenment developed and cultivated so that they lead to the abandoning of the things that fetter?

Here, Bhikkhus, a Bhikkhu develops the enlightenment factor of mindfulness, which is based upon seclusion, dispassion, and cessation, maturing in release

….

He develops the enlightenment factor of equanimity, which is based upon seclusion, dispassion, and cessation, maturing in release.

- It is when the 7 factors of enlightenment are developed and cultivated in this way that they lead to the abandoning of the things that fetter.

And what, Bhikkhus, are the things that fetter?

The eye is a thing that fetters; it is here that these fetters, shackles, and clamps arise.

The ear is a thing that fetters … The mind is a thing that fetters; it is here that these fetters, shackles, and clamps arise.

- These are called the things that fetter.

30 (10) Udāyī

On one occasion the Blessed One was dwelling among the Sumbhas, where there was a town of the Sumbhas named Sedaka.

Then the Venerable Udāyī approached the Blessed One … and said to him:

It is wonderful, venerable sir!

It is amazing, venerable sir, how helpful has been my devotion and reverence for the Blessed One, my sense of shame and fear of wrongdoing.

For, in the past, venerable sir, when I was still a householder, I did not have much concern for the Dhamma or the Saṅgha.

But when I considered my devotion and reverence for the Blessed One, and my sense of shame and fear of wrongdoing, I went forth from the household life into homelessness.

The Blessed One taught me the Dhamma thus:

‘Such is form, such its origin, such its passing away;

such is feeling … such is perception … such are volitional formations … such is consciousness, such its origin, such its passing away.’

Then, venerable sir, while I was staying in an empty hut following along with the surge and decline of the 5 aggregates subject to clinging,

I directly knew as it really is: ‘This is suffering’;
I directly knew as it really is: ‘This is the origin of suffering’;
I directly knew as it really is: ‘This is the cessation of suffering’;
 I directly knew as it really is: ‘This is the way leading to the cessation of suffering.’

I have made the breakthrough to the Dhamma, venerable sir,

and have obtained the path which, when I have developed and cultivated it, will lead me on, while I am dwelling in the appropriate way, to such a state that I shall understand:

‘Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.’

 I have obtained the enlightenment factor of mindfulness

which, when I have developed and cultivated it, will lead me on, while I am dwelling in the appropriate way, to such a state that I shall understand:

‘Destroyed is birth … there is no more for this state of being.’

I have obtained the enlightenment factor of equanimity

which, when I have developed and cultivated it, will lead me on, while I am dwelling in the appropriate way, to such a state that I shall understand:

‘Destroyed is birth … there is no more for this state of being.’

This, venerable sir, is the path that I have obtained, which … will lead me on … to such a state that I shall understand:

‘Destroyed is birth … there is no more for this state of being.’

Good, good, Udāyī!
Indeed, Udāyī, this is the path that you have obtained,

and when you have developed and cultivated it, it will lead you on, while you are dwelling in the appropriate way, to such a state that you will understand:

‘Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.’