Karma | Buddhism

Buddhist Doctrine of Karma (Action)

The term Karma, which literally means “action,” is frequently used in the context of what can be called the doctrine of Karma: This belief is nowadays shared by many Hindus, Buddhists, Jains, and others, but the details can vary considerably between different believers. Early Buddhism does not identify bodily and mental motion, but Desire (or thirst, tṛṣṇā), as the cause of karmic consequences.

Law of Kamma

The Law of Kamma is a fundamental doctrine in Buddhism: Although this belief was prevalent in India before the advent of the Buddha, it was the Buddha who explained and formulated this doctrine in its complete form, which we have today. "All living beings are owners of their actions, heirs of their actions; they originate from their actions, are related to their actions, have their

9. Karma While the Vaibhāṣikas acknowledge the profound and ultimately inconceivable nature of karma , they still attempted to give a rational account of its basic workings and to show how it was a middle way between determinism and absolute freedom. The Mahāvibhāṣa (MVŚ) notes that there are different but related ways in which the term karma is used: It can refer to actions in

Xuanzang statue

An explanation of the Buddhist doctrine of Karma (action) is central to Yogācāra, and the school sought to explain important questions - such as how moral actions can have effects on individuals long after that action was done, that is, how karmic causality works across temporal distances. In the Yogācāra system, all experience without exception is said to result from karma or mental intention (cetanā), */ */

Abhidharmakosha chapter 4 Chapter 4: caturthaṁ kośasthānam CHAPTER FOUR – KARMA Abhidharmakosa caturthaṁ kośasthānam oṁ namo buddhāya karmajaṁ lokavaicitryaṁ cetanā tatkṛtaṁ ca tat| cetanā mānasaṁ karma tajjaṁ vākkāyakarmaṇī||1|| The variety of the world arises from action. It is volition and that which is produced through volition. Volition is mental action: it gives rise to two actions, bodily and vocal action. R: Deeds cause the multitude

Rebirth in Buddhism

Rebirth, also called transmigration and reincarnation, is the belief common to all Buddhist traditions that birth and death occur in successive cycles driven by: 1. Ignorance (avidya), 2. Desire (tṛṣṇā), and 3. Hatred (dveṣa). The cycle of rebirth, termed Saṁsāra, is beginningless and on-going, and it is determined by the moral quality of a person’s thoughts and Karma (Action). The effects of good moral actions

Five Realms of Rebirth

Buddha mentioned 5 destinations (pañcagati) for rebirth. What are the five? Hell, the animal realm, the realm of ghosts, human beings and gods. Hell, animal and ghost realms are woeful states of existence (duggati) while the realms of humans and gods are happy states of existence (sugati). The animal, ghost, and human realms exist on the surface of the earth. The gods are believed to

Death and Rebirth | Theravada Buddhism

This is an article dedicated to the teachings on Death and Rebirth and more precisely - to teachings on Death and Rebirth as it is taught and understood in Theravada Buddhism... First off, this is very important subject and should be treated as such; it is not a castles of sand - it is based on ancient religious teachings of Arahants and Buddhas and sages