Majjhima Nikāya - Mūlapaṇṇāsa Pāḷi - Brāhmaṇa Vagga. Like other brāhmins, Subha believed that only householders could accomplish meritorious deeds in a right manner, not those who had gone forth from the household life. The occupation of the recluse brought little benefits. The Buddha removed his wrong views and Subha became a devoted disciple of the Buddha.

Majjhima Nikāya - Uparipaṇṇāsa Pāḷi - Devadaha Vagga. This discourse was given by the Buddha at Devadaha in the country of the Sakyans to refute the wrong views of the Nigaṇṭhas. The Nigaṇṭhas believed that whatever a person experienced in this life was caused by former action. The Buddha taught them the right path that would lead to the end

Majjhima Nikāya - Uparipaṇṇāsa Pāḷi - Anupada Vagga and Suññata Vagga. Buddha brought out in full detail the virtues of one of his two Chief Disciples, the Venerable Sāriputta, extolling his wisdom which was extensive like the big earth, describing how, unlike other ordinary disciples who had attained Arahatship, the Venerable Sāriputta went through the practices for development of śīla,

Majjhima Nikāya - Uparipaṇṇāsa Pāḷi - Vibhaṅga Vagga and Saḷāyatana Vagga. Buddha urged the bhikkhus not to dwell in the past which was gone, nor to seek the future which was unattained yet, but to perceive the dhamma in the phenomena presently occurring, at the same time not becoming involved in and attached to them and practice Vipassanā meditation.

Saṁyutta Nikāya - Sagāthā Vagga Vagga. This major division of Sagāthā Vagga Saṁyutta Pāḷi contains eleven Saṁyuttas with discourses grouped according to characters appearing in them. The name of the Vagga, Sagāthā, is derived from the fact that various personalities appearing in the discourses conducted their dialogues or interviews with the Buddha mostly in verse.

Saṁyutta Nikāya - Nidāna Vagga Saṁyutta Pāḷi. The discourses are chiefly concerned with the principles of conditionality and interdependence, explained in the detailed formula which is called “Paṭiccasamuppāda”, Law of Dependent Origination, consisting of twelve factors. Paṭiccasamuppāda, together with expositions on doctrinal matters concerning practice of the holy life form the main theme of early suttas in these Saṁyuttas.

Saṁyutta Nikāya - Khandha Vagga Saṁyutta Pāḷi.The main theme of most suttas in this division is khandhas, the five aggregates that constitute what is regarded as a being. Each of the components of these aggregates, namely: matter, sensation, perception, mental concomitants and consciousness is shown to be a bundle of dukkha, suffering.Made up of thirteen Saṁyuttas, Khandha Vagga forms an

Saṁyutta Nikāya - Saḷāyatana Vagga Saṁyutta Pāḷi. It deals mainly with the six sense organs or bases of contact named internal sense bases (eye, ear, nose, tongue, body and mind), six corresponding sense objects, known as external sense bases (visible form, sound, odour, taste, tangible things and mind-objects), and consciousness that arises in relation to each.

Saṁyutta Nikāya - Mahā Vagga Saṁyutta Pāḷi. In the concluding suttas of the vagga, the ultimate goal of the holy life, Arahatta Phala, Nibbāna, end of all suffering, is constantly kept in full view together with a detailed description of the way of achieving it, namely, the Four Noble Truths and the Noble Path of Eight Constituents.