Saṃyutta Nikāya Suttas

II. Nutriment 11 (1) Nutriment Thus have I heard. On one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park…. Bhikkhus, there are these 4 kinds of nutriment for the maintenance of beings that have already come to be and for the assistance of those about to come to be. What 4? 1) The nutriment edible

III. The 10 Powers 21 (1) The 10 Powers (1) At Sāvatthī . Bhikkhus, possessing the ten powers and the 4 grounds of self-confidence, the Tathāgata claims the place of the chief bull of the herd, roars his lion’s roar in the assemblies, and sets rolling the Brahma-wheel thus: ‘Such is form, such its origin, such its passing away; such

IV. The Kaḷāra Khattiya 31 (1) What Has Come to Be On one occasion the Blessed One was dwelling at Sāvatthī .… There the Blessed One addressed the Venerable Sāriputta thus: Sāriputta , in ‘ The Questions of Ajita ’ of the Pārāyana it is said: ‘Those who have comprehended the Dhamma, And the manifold trainees here: Asked about their

V. The Householder 41 (1) 5 Fearful Animosities (1) At Sāvatthī . Then the householder Anāthapiṇḍika approached the Blessed One, paid homage to him, and sat down to one side. The Blessed One then said to him: Householder, when 5 fearful animosities have subsided in a noble disciple, and he possesses the 4 factors of stream-entry , and he has

VI. Suffering (Or the Tree) 51 (1) Thorough Investigation Thus have I heard. On one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika ’s Park. There the Blessed One addressed the Bhikkhus thus: Bhikkhus! Venerable sir! those Bhikkhus replied. The Blessed One said this: Bhikkhus, when a Bhikkhu is making a thorough investigation, in what way

VII. The Great Subchapter 61 (1) Uninstructed (1) Thus have I heard. On one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika ’s Park…. Bhikkhus, the uninstructed worldling might experience revulsion towards this body composed of the 4 great elements; he might become dispassionate towards it and be liberated from it. For what reason? Because growth

VIII. Ascetics and Brahmins 71 (1) Aging-and-Death Thus have I heard. On one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park. There the Blessed One said: Bhikkhus, those ascetics or Brahmins who do not understand aging-and-death, its origin, its cessation, and the way leading to its cessation: these I do not consider to be ascetics

IX. With Incorporated Repetition Series 82 (1) A Teacher At Sāvatthī. Bhikkhus, one who does not know and see as it really is aging-and-death, its origin, its cessation, and the way leading to its cessation, should search for a teacher in order to know this as it really is. Bhikkhus, one who does not know and see as it really

Samyutta Nikāya - Sagāthā Vagga. This major division of Sagāthā Vagga Saṁyutta Pāḷi contains 1-11 Saṁyuttas with discourses grouped according to characters appearing in them. Here you can read Samyutta Nikāya online. The name of the Vagga, Sagāthā, is derived from the fact that various personalities appearing in the discourses conducted their dialogues or interviews with the Buddha mostly in

Saṁyutta Nikāya - Nidāna Vagga . This major division of Nidāna Vagga Samyutta Pāḷi contains 12-21 Saṁyuttas. Here you can read Samyutta Nikāya online. The discourses are chiefly concerned with the principles of conditionality and interdependence, explained in the detailed formula which is called “Paṭiccasamuppāda”, Law of Dependent Origination, consisting of 12 factors. Paṭiccasamuppāda, together with expositions on doctrinal matters

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