III. Request 23 (1) Māra At Sāvatthī. Sitting to one side, the Venerable Rādha said to the Blessed One: Venerable sir, it would be good if the Blessed One would teach me the Dhamma in brief, so that, having heard the Dhamma from the Blessed One, I might dwell alone, withdrawn, diligent, ardent, and resolute. Rādha , you should abandon

IV. Sitting Nearby 35 (1) Māra At Sāvatthī. The Blessed One said to the Venerable Rādha as he was sitting to one side: Rādha , you should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is Māra . And what, Rādha , is Māra ? … (Complete as in §23.) 36 (2)–46 (12) Subject

Chapter III 24 Diṭṭhisamyutta Connected Discourses on Views I. Stream-Entry 1 (1) Winds At Sāvatthī. Bhikkhus, when what exists, by clinging to what, by adhering to what, does such a view as this arise: - ‘The winds do not blow, the rivers do not flow, pregnant women do not give birth, the moon and sun do not rise and set

II. The Second Trip 19 (1) Winds At Sāvatthī. Bhikkhus, when what exists, by clinging to what, by adhering to what, does such a view as this arise: ‘The winds do not blow, the rivers do not flow, pregnant women do not give birth, the moon and sun do not rise and set but stand as steady as a pillar’?

III. The Third Trip 45 (1) Winds At Sāvatthī. Bhikkhus, when what exists, by clinging to what, by adhering to what, does such a view as this arise: ‘The winds do not blow, the rivers do not flow, pregnant women do not give birth, the moon and sun do not rise and set but stand as steady as a pillar’?

IV. The Fourth Trip 71 (1) Winds At Sāvatthī. Bhikkhus, when what exists, by clinging to what, by adhering to what, does such a view as this arise: ‘The winds do not blow, the rivers do not flow, pregnant women do not give birth, the moon and sun do not rise and set but stand as steady as a pillar’?

Chapter IV 25 Okkantisamyutta Connected Discourses on Entering 1 The Eye At Sāvatthī . Bhikkhus, the eye is impermanent, changing, becoming otherwise. The ear … The nose … The tongue … The body … The mind is impermanent, changing, becoming otherwise. One who places faith in these teachings and resolves on them thus is called a faith-follower, one who has

Chapter V 26 Uppādasamyutta Connected Discourses on Arising 1 The Eye At Sāvatthī . Bhikkhus, the arising, continuation, production, and manifestation of the eye is the arising of suffering, the continuation of disease, the manifestation of aging-and-death. The arising, continuation, production, and manifestation of the ear … of the nose … of the tongue … of the body … of

Chapter VI 27 Kilesasamyutta Connected Discourses on Defilements 1 The Eye At Sāvatthī . Bhikkhus, desire and lust for the eye is a corruption of the mind. Desire and lust for the ear … for the nose … for the tongue … for the body … for the mind is a corruption of the mind. When a Bhikkhu has abandoned